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| INTRODUCTION |
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First Individual Diploid Human Genome Published By Researchers at J. Craig VenterInstitute. Sequence Reveals that Human to Human Variation is Substantially Greater than Earlier Estimates.
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Figure 1. Craig Venter (Getty images)
Press Release: September 3, 2007 (1)
This theory suggests that only the differentiating cells will inherit the newly "photocopied" DNA strands, which contain errors. The stem cells retain the unmodified original DNA strands, which consequently remain "immortal" after repeated cell divisions.
G. Cossu, S. Tajbakhsh Cell, 2007 (2)
The capacity to blunder slightly is the real marvel of DNA. Without this special attribute, we would still be anaerobic bacteria and there would be no music.
Lewis Thomas "The Medusa and the Snail", 1979 (3)
| DNA STRIKES BACK |
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All that changed in the last two years. In the first place, Craig Venter added a surprising companion to the genome catalogue: The Book of Life turned out to contain more typos and misprints than anyone predicted (1)
. Equally unexpected was the discovery that the dull routine of DNA replication has a novel twist: One strand of the double helix turns out to be "immortal," at least in stem cells (12)
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| DIPLOID DNA |
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Venters institute soon spread the news that human beings turn out to be much less alike than we ever suspected, at least five times less. Human-to-human variation, it proclaimed, is clearly greater than the 0.1% difference found in 2001. The new estimate was that genomes vary between individuals by at least 0.5% (13)
. The large number of variations has implications for genetic screening. In the near future, it seems likely that we will be able to choose whether or not to know our own diploid genome. Should we? Variation gives hope to the genetically challenged: If one parental strand has a spelling error, it is always possible that there is a SpellCheck© hidden in the other.
Venter told the press, "I might want to know: Do I have an additive risk from the genomes from both my parents, or did I get some helpful ones from her that counteract the ones from him?" (14)
. Others may not want to know: At a recent public event Charlie Rose asked Nobelist Joseph Goldstein of Dallas whether he was curious to know his genetic print-out. Goldstein replied, "Look, if there is no more than a 15–20% concordance for colon cancer between identical twins who have 100% identical genomes, Id get a colonoscopy" (15)
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| IMMORTAL COILS |
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"For in that sleep of Death what dreams may come
When we have shuffled off this mortal coil... ."
Hamlet
Perhaps its not surprising that two parental genomes compete for our phenome, as we all have two parents. Whats more astonishing is that the two complementary strands of DNA dont always uncoil equally when our cells divide. In 1975, John Cairns of Oxford (16)
floated the notion of "immortal DNA." He noted that our tissues contain stem cells and differentiating cells, and since differentiating cells replicate quicker than stem cells, their DNA is a better target for the slings and errors of frequent replication. Stem cells, which replicate very slowly, would be likely to hold on to the original, error-free strands of DNA. That seemed a reasonable explanation for why the most rapidly replicating cells in our body (e.g., in skin, gut, or mammary glands) are more likely to become malignant. In this process, now defined as "asymmetric self renewal" (12)
, each adult stem cell undergoes a division that yields a new, pristine adult stem cell and its error-prone sister, which is the progenitor of the differentiated cells in the tissue. The mechanism of asymmetry is obscure (17)
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Although Cairns theory has led to lively and at times amusing debate (12
, 17)
, recent studies support immortal DNA. Jim Sherleys laboratory (18)
at Massachusetts Institute of Technology (Cambridge, MA, USA) was the first to show that individual mammalian cells in culture can undergo asymmetric self-renewal, and the process was soon documented in neural cells (19)
. Further confirmation came one year ago from the Institut Pasteur (Paris, France). By following the fate of mouse satellite cells (muscle stem cells) in the course of cell division, the laboratory of Shahragim Tajbakhsh (20)
confirmed that stem cell DNA strands are distributed asymmetrically, but the chemistry of DNA asymmetry remains as much of a puzzle in Paris as it was in Oxford. Tajbakhsh confessed, "How the cellular machinery distinguishes old DNA from new is still a mystery. For me, it is one of the most fascinating questions regarding DNA since the double helix was first described" (21)
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Not to worry, cher maitre, Id say. The mystery of asymmetry between mortal and immortal coils has been around a lot longer than the double helix.
| THE CADEUCEAN CHARM |
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Nowadays, weve learned to play Hermes in the lab. Over 50 years ago, Joshua Lederberg discovered homologous recombination in bacteria. Then Capecchi, Evans, and Smithies taught us how to recombine genes to engineer mice. Their Nobel citation explained, "It is now possible to introduce mutations that can be activated at specific time points, or in specific cells or organs, both during development and in the adult" (4)
. Transmutation and fate: what concordance between the myths of the ancient world and the latest news from Stockholm!
What weve also learned from knock-out and knock-in experiments is that if you know the genome, you can predict those "mutations that can be activated at specific time points" to affect you or your offspring. However, do we really want to know what mutations are entwined in our own diplod genome? Venter and colleagues (13)
addressed those doubts in their PLoS Biology paper:
There are often concerns that individuals should not be informed of their predisposition (or fate) if there is nothing they can do about it. It is possible, however, that many of the concerns for predictive medical information will fall by the wayside as more prevention strategies, treatment options, and indeed cures become realistic. The cycle, in fact, should become self-propelling, and reasons to know will soon outweigh reasons to remain uninformed.
| KEATS LAMIA |
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The ever-smitten Hermes empty left
His golden throne, bent warm on amorous theft;
For somewhere in that sacred island dwelt
A nymph, to whom all hoofed Satyrs knelt...
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Nowhere in literature are Venters "reasons to know" better defined than by John Keats poem Lamia. These days, Lamia can be read as a commentary on DNA itself: the split between mortal and immortal coils, the tricks of homologous recombination, and the penalty of remaining uninformed.
Lamia begins with the ever-smitten Hermes leaving golden Olympus to chase a nymph over hill and dale in Crete. The nymph becomes lost, and Hermes is forlorn, but suddenly, the messenger stumbles across a coiled creature,
... a palpitating snake,
Bright, and cirque couchant in a dusky brake.
Her head was serpent, but ah, bitter-sweet!
She had a womans mouth with all its pearls complete (22).
The reptile, a hybrid of mortal and immortal strands, exacts a promise from Hermes to transmute her into human form. In return for the gift of recombination, Lamia will tell Hermes where his nymph is hidden. It all works as promised: The nymph is found, Hermes exults, and hybrid Lamia swoons. Fulfilling his part of the bargain, Hermes turns with snake-entwined wand,
To the swoond serpent, and with languid arm,
Delicate, put to proof the lythe Caducean charm...
Left to herself, the serpent now began To change;
her elfin blood in madness ran... .
What a romantic precedent for homologous recombination and rapid differentiation! However, Lamia is more than just a pretty, transgenic face. As she was constructed to retain and express on induction the serpentine genes of passion, she became:
A virgin purest lippd, yet in the lore
Of love deep learned to the red hearts core....
Thus, equipped, Lamia hurries to Corinth, where she ensnares a young philosopher (read: scientist), Lycius. The two become enraptured with each other, but Lycius deliberately ignores the different worlds they have inhabited. Soon enough, they exchange vows of wedlock.
Yet, at a drunken prenuptial feast, their fate is sealed. One of the wedding guests is Apollonius, a sophist, who has been Lycius mentor. This "bald-head philosopher" (read: thesis advisor) spots Lamia instantly as a dangerous demon and fixes her in his withering gaze. When Apollonius denounces Lamia as a dangerous serpent, the beauty blanches. Lamia turns white, then cold, and suddenly vanishes into thin air. She has reverted to the demon world.
Lycius cannot bear this loss; he dies a languorous death of grief, having paid the final penalty for remaining willfully uninformed. The tale could be read as an augury of Venters prediction that the reasons to know will soon outweigh the reasons to remain uninformed.
Keats (22)
, like many Romantics, worried that the Newtonians of the Royal Society had destroyed the beauty of the rainbow itself:
... Do not all charms fly
At the mere touch of cold philosophy?
There was an awful rainbow once in heaven:
We know her woof, her texture; she is given
In the dull catalogue of common things
Philosophy will clip an Angels wings...
Unweave a rainbow, as it erewhile made
The tender-persond Lamia melt into a shade.
Keats was afraid that exact knowledge of material nature, the dull catalogue of common things, would destroy not only esthetics but ethics as well. These days, wed call that dull catalogue of common things our diploid genome (±0.5%) and hope that our ethics can cope with its challenge.
I find Venters peroration in PLoS Biology (13)
reassuring:
Ultimately, as more entire genome sequences and their associated personal characteristics become available, they will facilitate a new era of research into the basis of individuality. The opportunity for a better understanding of the complex interactions among genes, and between these genes and their hosts personal environment will be possible using these datasets composed of many genomes. Eventually, there may be true insight into the relationships between nature and nurture, and the individual will then benefit from the contributions of the community as a whole.
| FOOTNOTES |
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| REFERENCES |
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